
Wednesday, August 26, 2009
Monday, August 10, 2009
Alle Zusammen!
Sunday, August 02, 2009
All Black Everything

So, The Smoking Section put up some Jay-Z - Kanye verse analysis today. Comparing the two is really a silly exercise as they're nothing alike. But since the issue came up, I'll say that Kanye's awkward delivery moments will forever prevent his verses from reaching the transcendent nature of some of Jay's best. But I think Kanye's nice. I think he's actually getting better and better.
Tuesday, July 28, 2009
Biden Time

Thursday, July 23, 2009
Koolaide, Kush, And What Else?..
..Old School Convertibles. Summer trunk music. If you own a car, it should play this whenever it is on.Sunday, July 19, 2009
Hitler: Overrated?
Anyway, I've been trying out this weird little argument lately. It goes like this: aren't we lucky that Hitler was such a terrible artist?
I don't mean, "what if Hitler were accepted into the Vienna academy?" It's likely we would be better off if Hitler, lousy artist or not, had been able to pursue painting. But what if, after being rejected, after becoming Fuhrer, we looked back at his paintings and were forced to recognize genius? This is a "Hitler as van Gogh" hypothesis. Many artists aren't really appreciated until after their death, after all.
Of course, the first time I suggested this, someone asked me how I knew he was such a bad artist... and I had no idea. I was simply going on assumption. Fortunately I was able to find the pages here and here. The gist of it is that Hitler, while having some talent, was basically a hack. He supported himself by painting postcards (by necessity, these are fairly derivative), and while his architectural features are rendered in loving detail, living figures tend to be disproportionate and haphazard.
Third, notice the perspectives. Architectural perspectives are rendered with extreme precision, with almost loving attention to detail; however, people and animals are out of proportion, poorly articulated, and vastly out of scale with the backgrounds. Figures are rendered with wanton disregard for anatomy or accurate animation. This is the primary reason he was rejected by the Vienna School of Fine Arts: "Test drawing unsatisfactory."So we can reassure ourselves that Hitler was nothing terribly interesting on the art front. What if he had been? I'm not sure how we would handle it. Hitler, in contemporary language, occupies a unique role: he is a historical individual with no redeeming qualities, the nadir of moral expression. And he occurred after the bulk of our moral and historical framework was in place -- Nero and Attila the Hun are less singularly alarming for that reason. What would we do without him? Probably substitute Stalin -- Stalin doesn't have a lot going for him, though he was smarter than Hitler. World War II would have gone quite differently, save for a number of monumentally poor strategic decisions by Hitler.
But switching to Stalin only reframes the question. We seem to need someone to think of as unequivocally bad. In contemporary debate, it's often easy to tar all Democrats or all Republicans, or Obama or Bush* with this brush. Mature positions, in my experience, have fewer and fewer individuals painted as pure black (but plenty of dark gray, certainly), but we can all, seemingly, agree on Hitler. So, in an extremely limited way, we're lucky that there's no particular reason to say "That Hitler guy? not as bad as he seems."
And yet, too many people are out there defending Hitler on wholly irrational grounds. Not many, thankfully, but still too many.
*Seemingly inept and authoritarian, but still no Hitler.
The Over/Under on Underrated Oeuvres
Underrated is a Zen place to be. What I mean by that is you can only be underrated for as long as people do not notice that you are underrated. Once someone starts calling you underrated, you begin to lose your footing. When enough people start calling you underrated, you stop being underrated. And when you become known as the “most underrated anything,” well, the jig is up.Overrated has slightly different problems. When you say something is overrated, there is a risk that what you are actually saying is that you object to other people enjoying it. It actually directs your point away from whatever it is you object to, and makes it an attack on the fans. Here's the thing: fans are easy targets. You can find idiots in favor of nearly anything; it's very easy, in any sort of public debate, for both sides to trot out opposing idiots as straw men.
The nice thing about this as a logical fallacy is that the designated idiot has no doubt committed all manner of extravagant crimes against logic in the first place, making yours look not so bad. Of course, what happens in the end is that both sides feel free to ignore each other, and you get a nice display of pomp and fury without the risk of any real communication occurring.
An example: Rush Limbaugh is not really worth paying attention to. Some would say he's a big fat idiot. That is perhaps not productive discourse, but I feel relatively comfortable saying that Limbaugh is not acting in good faith. But, for some reason, Limbaugh has been big news lately. He seems to have a certain amount of clout in the GOP, but it's hard to say for sure -- maybe he's just easier to spot nowadays due to the lack obvious leadership in the GOP. But anointing him leader of the GOP is actually an advantage for the Democrats, because it makes the Republicans look crazy. And the gist of the argument becomes, "Rush Limbaugh is overrated." While this is politically useful, it has the downside of focusing even more attention on Limbaugh. So he becomes a bigger deal, gets more coverage, and increasing the perception that he's overrated.
Along the same lines is the practice of reading about celebrities in order to feel outraged at how much coverage they receive. Some people are "famous for being famous," but even originally noteworthy people are sometimes swallowed up by their own fame. Arguably, I am contributing to the problem even now.
But back to my main point: while the mechanisms of these cultural feedback loops are interesting, the contents themselves rarely are. When you claim something is overrated, you're giving a large, nebulous group of people control of the context. While in some cases the overrating has its own significance -- Limbaugh being overrated translates into real political power, for example -- it's still peripheral to the core argument. Eventually, you have to get down the business of explaining why he's wrong (I am assuming, for the purpose of argument, that you can find something to disagree with Rush Limbaugh about).
EDIT: And after that, you have to get down to the real business of explaining why you're right.
Thursday, July 16, 2009
Twissa Twis

Wednesday, July 15, 2009
A Case of Mistaken Identity
See also: A Tale of Two Santas
Whitey: Santa Claus, you stand accused of crimes against humanity. How do you plead?
Bender: Not Santa!
[Farnsworth stands up and points at Bender.]
Farnsworth: There he is again!
[He shoots Bender in the back.]
Monday, July 13, 2009
Conspicuous Signals
First, the supply of status in a given society is fixed. If I go from being the 198,745,647th most popular person in the United States to the 198,745,644th most popular person, I must displace some others on the way up. In the game of status, not everyone can be a winner. Second, conspicuous consumption leads to an arms-race mentality that produces wasteful consumption. Every dollar or minute I spend pruning my outfit or adjusting my bookshelf is a dollar or minute that I will not be spending on something intrinsically enjoyable, like writing a blog post.Firstly, the notion of "status" as a single, linear scale is demonstrably nonsense. Consider the case where the book is Das Kapital, and then consider Atlas Shrugged. Each book will signal something different to different observers, not a flat "+15 status points." The idea of a unified status scale only works if you conflate "status" with "wealth" -- which, to be sure, often occurs in normal cases of conspicuous consumption (indeed, since the Kindle is an expensive luxury, it fits the traditional definition better than any single book). There is a difference between signals which are intended to convey superiority and those which are intended to convey certain values or interests (they may be intertwined, however).
Actually, the question of intent to signal is rather interesting. Yglesias could, if he wished, still purchase the physical copy of the book. Why doesn't he? The Kindle copy is cheaper and more convenient, functionally superior. If he bought the physical book, that would be a wasteful display -- conspicuous consumption.
Secondly and relatedly, Clarke assumes that all outward signs ("outfit...bookshelf") are there only to serve as signs. He seems to discount the possibility that one has read (or even intends to read) the books on one's bookshelf. Now, if the books are there to serve as status symbols, then they are false signals, a representation with no reality -- a lie, if you will. I think we can all agree, without further ado, that we disapprove of liars and especially posers. But why? Well, for one, they are polluting a formerly useful channel of communication.
While everything about us is, to some degree, a signal, books are especially useful in that regard. Signals are often symbols -- they stand for something else, a community, an idea. Your mohawk, my leather jacket, a briefcase -- they suggest things. A book, simply enough, stands for the text between its pages, and all its attendant notions. A well-understood book is very concise in this way. Not to mention, for the book to be at it's most effective, you should be reading it. It requires action and continued effort to display, and this is fundamentally honest. To carry around a book with no intention of reading it -- how sad!
So, a representation with no reality is a lie. Then what is a reality with no representation? Isn't this also dishonest? If I wrap a romance novel in brown paper because I am ashamed of it, there is something amiss. In that case, though, the concealment is a deliberate action on my part. For Yglesias, it is simply the nature of the Kindle that causes the appearance to be separated from the contents. Obviously, the Kindle has many advantages, and I wouldn't judge him for using it, but it does lack a certain intrinsic honesty found in books.
As I mentioned, the problem with signals is that they can be faked. This is the disadvantage of brevity. Some things are easier to fake, however. It is easier to carry one book falsely than to arrange a whole fake bookshelf, and harder still to make sure all those book are well-worn and tastefully annotated (note: but not impossible). The lesson here, however, is not to say "all representations are false", throw up your hands and give up on communicating with other humans. It simply requires that you not take any one signal in isolation. CONTEXT MATTERS.
Now, this does produce something of an argument in favor of "conspicuous consumption," from the observer's point of view. If someone is willing to spend money on something, they must care about it to some degree -- or they care about appearing to care. Sometimes this is good enough. This is how I interpret the custom of wearing a suit to an interview: it doesn't really prove that you're "professional"; it proves that you realize they expect you to look "professional," which is a good first step.
As a final point, Clarke mentions that one can now use Facebook and Twitter to substitute for the "book cover effect" by creating virtual bookshelves and such. These are great (I use one) and have the advantage that you can keep note of books you've borrowed from the library and read (conspicuous non-consumption?). On they other hand, if you're concerned about false signals, they're much easier to fake because, after all, they're free. I concede, however, that free-ness removes the issue of wasteful spending. More importantly though, these programs aren't really a replacement, since they operate on the Internet. Much as I love the Internet, it still pales in comparison to the physical world as a medium for socialization.
In essence, I object to Conor Clarke on the grounds that not all visible activity is conspicuous consumption.
EDIT: The whole blogpile begins with this piece in Vanity Fair, which is interesting but pushes the status/conspicuous consumption angle much more heavily. Clarke is justified in using the term on those grounds, but it was not clear to me from his piece (see, folks? context). Derek Thompson's response to the VF piece is also worth looking at. Everything I argued above still holds, but I may have misrepresented Conor Clarke on the way. Hopefully I can tackle this whole "culture snobbery" thing from another angle soon.
Thursday, July 09, 2009
Variation on a Theme
Power that is felt to be undeserved engenders feelings of paranoia in the powerful. This paranoia naturally leads to abuse of power, which heightens the sense of guilt/inadequacy, leading to further paranoia, etc.
Only holds true for certain personality types, of course. The possibility of a neurotic, guilt-racked dictator is somewhat intriguing, though. Paranoia and the abuse of power go hand in hand, as in Stalin, Ahmadinejad, Joe McCarthy, and Bush/Cheney (obviously these represent varying levels of abuse).
EDIT: Inspiration for this actually comes from this here Joe Posnanski article on LeBron James/Nike.
Monday, July 06, 2009
Subjectivity
I am always wracked by sentimentality, in large part because I demand to live in a context rich with emotional meaning. I invest everything around me with a narrative, or a place in a larger narrative, until everything is more or less humming with crucial purpose. You may be wondering, what does this have to do with Red Faction?This piece on Penny Arcade touches on a number of things I've been going on about lately (or will be going on about shortly), mainly a certain kind of subjectivity in art. Video games are especially apt in this way, since the actions of the player change the content of the game in a much more recognizable way than, for example, how one approaches a painting.
Also, Tycho is an excellent writer, so touches on these things much more gracefully than I would. This, as my brother once said to me, is the problem of being a philosopher rather than a poet -- that a poet can say things more elegantly, more quickly than a philosopher can. On the other hand, as a philosopher one can explain things at greater depth. I have, I think, more ability with poetry, but in any case I find it difficult to be both at once.
Also, I will say Casey has more grace with philosophy than I do, and his blog is well worth reading.
Sunday, July 05, 2009
Tuesday, June 30, 2009
And he can't do this and he don't do that.
I respect this man. Not so much as a rapper. But definitely behind the boards. Also, he's always seemed a bit unhinged and I hear he's into guns. Plus, look how nice those Jordans are.Thursday, June 25, 2009
R.I.P.
Shocking, to be sure. Saturday, June 20, 2009
I Need You

Tuesday, June 16, 2009
Victory Consistently

i’m goin for the goal.
my heart is in control.
my mind is on succeed.
and i am in the lead.
don’t buy into the schemes,
the science or stratege.
just giant n.u.t.’s
bring triumph and belief.
i’m reliant, or redeem,
never tired or fatigued,
never defiant to my team,
never lyin on da thing,
until i’m lyin on da thing
hooked to wires and things.
imma die as a king.
if i don’t do it now,
i’m gonna try it again,
and when i do accomplish it,
i’m gonna try it again.
i’m a riot—insane.
i’m a lion, my mane
hangs
down to my strings,
and they’re tied to the game.
i stay dry when it rains.
i’m tired of the fame.
got everything to gain,
and i’m proud of the pain,
the bride in the plain,
the wise and the strange.
denied by the same.
besides, we’re the same.
who’s guiding the train?
who’s flying the plane?
who’s driving the lane?
who dies when it bang?
who fires when it bang?
who lies in the aim?
two lives in the drain.
who cries when he sang?
you hide, but you can’t.
you high, but you ain’t.
i advise you to think.
you’ll find what you can’t.
revive what you taint.
survive what you bring.
supersize what you shrank,
the fries and the drank.
admired as a saint,
defined by my rank,
combined with my strength,
my time and my length.
imma iron out the kinks.
yes i’m on a rink,
and in the eye of a wink,
imma retire in a bank.
The song is also dedicated to Michael Phelps, which is great stuff, because I approve wholeheartedly of all of Phelps' post-Olympic recreational activities. Did you know he's writing a children's book?
It's A Fiasco

Also, Real Things
While it may not mean much, the protesters in Iran have my deepest sympathy and admiration.
Monday, June 15, 2009
On Hostile Assumptions
This is only a reasonable response if one begins from the assumption "Dave Letterman is a pedophile," or at the very least "Dave Letterman is an enemy seeking to cause me harm." This sort of cultural paranoia is, I repeat and repeat, poisonous to real communication.
In short, hostility is not an appropriate response to ambiguity.
Letterman's apology is actually quite well-done, since he apologizes for poor execution of the joke rather than any real hostility (presumably there is none). When one is in entertainment, and speaking publicly, one takes on a responsibility to be understood, so this is fair. Of course, with a truly hostile audience, it's impossible to fulfill this responsibility. As such, Letterman's apology makes the charitable assumption that Palin's response was derived from confusion rather than malice.
So yeah, in these terms, Letterman has the moral high ground here.
Alcoholism + Productivity
This is one of the maddening things about New York -- upper Manhattan anyway. The population density means it can support an immense number of businesses, but due to the limitations on space, each one of them is laughably small. Instead of the wide selection you see at a standard Chicago or (God help you) suburban supermarket, you get several copies of the same limited selection. Most businesses have an incentive to set themselves apart (restaurants, for example), but grocery stores don't seem to have that pressure on them.
Anyway, I went to the spacious, gleaming Whole Foods and contemplated the splendid nonsense of capitalism:
-On entry, I was nearly annihilated by the vast selection of smelly cheeses available from the deli. Potent indeed.
-There is less price variation between different qualities of food than there is between different qualities of cookware ($16 seems like a lot for a colander, even if it is square).
-Beer selection was good, more expensive than supermarket-price, but cheaper than bodega-price. Yuengling was an unexpected steal at $6 per 6-pack.
In the end, I walked out with both yeast and beer (Yuengling of course). Mead-making is successful so far: the yeast seems to have taken hold. This gives me three of four months to come up with terrible Viking-themed ideas for what to do with it. Skål!
Friday, June 12, 2009
Younger Than Ever
I know Maciej has already expressed his love for Jeezy's The Recession album that came out at the end of 2008. He said that the trap star seemed to be improving lyrically. I agreed with that assessment, and I'm happy to say that things just keep getting better. This latest mixtape is pure fire all the way through. In fact, I think the title track might be the best verse Jeezy's ever laid.Thursday, June 11, 2009
Gangsta Gibbs

Wednesday, June 10, 2009
Proposal on Conservativism
1) Individual vs. Government power: the individual should be preferred to the state, but the conservative narrative ignores the difference between the actual, human individual (the citizen) and the abstract, corporate "individual". Government is not the only method of concentrating power.
2) Cultural Unity vs. The Other: as I said previously, a narrow cultural identity is poisonous in a democracy. As far as conservatives recognize this, they seem intent on destroying other cultural identities through legislation. Again, this is counterproductive. If two cultures are really incapable of compromise, democracy is impossible and civil war must result. If some democratic compromise is possible, then the cultures share key values and it behooves us to recognize this.
Monday, June 08, 2009
On Authorship
Any college English student can tell you that this doesn't really matter.
Any author will tell you this is the most terrifying thing about writing.
(Use of the style of aphorism borrowed from Nietzsche by way of my brother.)
Thursday, June 04, 2009
Humanism and Anti-Humanism
As a humanist, I believe in the brotherhood of humanity. That is, the shared identity of being human is primary, and I have no intrinsic quarrel with any other person. But the humanist must be ready to deal with the anti-humanist, generally the chauvinist (who believes in the irrational superiority of his own group).
Now, irrationality does not suggest inferiority. Cultural identity is axiomatic to the chauvinist, just as human identity is to the humanist (I've been very concerned about cultural identities lately, for this reason). But at the most extreme, the chauvinist is prepared to treat the humanist as an enemy based on what the humanist takes to be a trivial detail. What is the appropriate response?
Ethically, the humanist is obliged to be reasonable for as long as possible; these things are rarely cut and dried, and many things that can be seen as conflict are merely failures to communicate. Again, in the most extreme case, rationality no longer plays a role -- we've entered into a sort of Hobbesian state of war between human and human. This may be obvious upon consideration, but peace and rationality rely on mutual consent -- there is no such thing as a unilateral peace.
At this breakdown, there are two choices. One gives primacy to self-defense; once the state of war is entered, one may take any action necessary to defend oneself or others from harm (harm to others must be considered harm to the humanist). This gives rise to the notion that the good are obliged to be dangerous.
The other option is pacifism, which rejects the state of war even at this point. And who is to say this is incorrect? I have mentioned the power of non-violence in discovering the humanity of the oppressor (the anti-humanist is still human at all times). A purely pacifist approach may be going even further, though.
Does the pacifist err in refusing to separate the just cause from the unjust? Or does he achieve something greater, by means of a leap of faith? I don't know that it can be determined. In practicality, one rarely deals with this momentous choice. Still, I think it is informative in how one identifies and deals with opposition of all stripes.
Wednesday, June 03, 2009
Some Jokes About Jokes
Now, we're all familiar, I hope, with this old chestnut:
Two guys walk into a bar. One of them ducks.At root, it's just a pun on the two meanings of bar. But it's also a joke about jokes, because it wouldn't be funny except for a heaping pile of even older chestnuts in which, you know, two guys walk into a bar. In a strange sort of parallelism, there's also a joke about a duck who walks into a bar. That one's not important, though.
My favorite joke is the one that starts like this:
A baby seal walks into a club...Actually, it ends like that, too. You don't know awkward until you're standing in front of your co-workers at the holiday party, and the head of the company you just joined says, "Well, go on." That's the risk you run when all your jokes play on what the audience expects from a joke. That aside, it's a great joke: I've never seen another that combines brevity, meta-humor, and brutality towards adorable animals in quite the same way.
Now for Noam Chomsky. He's got this sentence about grammar:
Colorless green ideas sleep furiously.Got that? Well, don't worry; it's meant to be a demonstration of how a sentence can be grammatically sound, but not have any semantic meaning. The parts of speech are correct, but green things can't be colorless, ideas don't have color nor do they sleep, and if they did they couldn't sleep furiously. Granted, if you work hard enough with figurative meanings, you can come up with something (there have been competitions), but let's just say it's meaningless.
And here's where I work my "magic":
Colorless green ideas sleep furiously. One of them ducks.I'm telling you, it kills with linguists... Hopefully that was funny, because now I'm going to explain it. As we all know, any joke properly explained ceases to be funny. So this is your last chance. Note that both the "joke" and "non-joke" versions are equally meaningless in an objective sense, but somehow one of them is a joke, and the other isn't. The first version is a bit of nonsense, while the second is two bits of nonsense grafted together, creating a joke, which you might say is just a different kind of nonsense. Of course, the crucial thing is that the audience knows the contexts of both halves of the joke, and the way that those clash creates the humor. You can analyze this joke on as many layers as you want, and I think that's funny too, given that the original statement is from someone looking into the minute details of how language works... I like this joke more than is strictly healthy, I think.
So I'll leave you with one more joke (not mine) that might be about linguistics. It's kind of hard to say:
How do you tell the difference between a duck?
One of its legs are both the same.
Wednesday, May 27, 2009
Political Correctness
Anyway, I bring this up because Yahoo Sports columnist Mike Silver recently stepped into the "rename the Redskins" hornet's nest, and received the predictable backlash. I essentially agree with him, but I want to take a closer look at the oft-used pejorative "politically correct." For one thing, the history of the term is fascinating: it was mainly used as a term of self-deprecation among Leftists until the 90s, when it was seized by conservatives in order to... deprecate the Left. Charming, no?
What is accused in the label of "politically correct" is that the speaker is either too timid to risk giving offense (conversely, that someone using the term is being more forthright), or is deliberately attempting to undermine cultural (American, usually) values. The criticism directed at Silver hits both points, but since he obviously expected the topic to be controversial, the second criteria is more interesting. The problem is one of language. Among Redskins fans, the word "redskin" has quite positive connotations. They want Redskins to succeed and are proud to be associated with the word. Among Native Americans, and, frankly, most everyone else in the country, it's understood to be a racial slur directed at a historically-abused minority. Most moral failures have at their root failures of imagination. Although it must be said that what we've got here is failure to communicate.
Of course, there's a reason the name has stuck around for this long. We go to sports to sublimate our nationalism, after all. Sports and teams are deeply mythological and rely heavily on tradition, and most people are fans from a young age. Hence, the symbols involved are quite intransigent. People don't like to change what they see as their identity, no matter how outwardly nonsensical it may be. But then, why can't we all just accept that when they say "redskin," they mean something completely different? Well, we could, in theory, but the Redskins are a nationally visible team. The use of the term is not really private to Redskins fans. And all told, even the most fervent Redskin fan is probably not as culturally attached to it as Native Americans are to their ancestry.
As Americans (I presume), we basically all speak English. Or rather, the American dialect of English. Or a New York or Chicago or Tennessee dialect of English. Or New York Jewish English or New York Dominican English. And, let's face it, the finer connotations of words are going to vary from person to person. Hence, the goal of most "politically correct" language is to be publically correct -- to have a meaning which is roughly coherent across most possible listeners. There is an essential guiding principle in this case, which I recall from my college RA:
"In public, people can see and hear you."Specifically, public speech is targeted to the widest possible audience, and in a culturally diverse setting there may be a very restrictive subset of the language that is useful. Language may be further constrained by the expected attitude of the listener. Laws and regulations must be worded with the utmost care, on the assumption that someone may try to distort or negate the intention of the law. And again, it must apply equally in all jurisdictions and even time periods. Laws often define their own terms for this reason. In this respect, the Bill of Rights contains our most poorly written laws. Going even further, our communication with computers, who as yet have no culture whatsoever, must ultimately be extremely precise. In the case where the listener assumes a hostile intent in every statement (for example, Slashdot commentators), constructive communication is basically impossible.
-Jakob van Santen
This is all well and good. The problem with "politically correct" as we know it, is when speakers try to apply this to real cultural incompatibilities -- gay marriage, let's say. When the concept itself has opposite connotations to two groups, there is no proper neutral term. Attempts to create one will dissolve into nonsense. Or I would say so, although the persistence of civil unions as the "let's do it but say we didn't" option would seem to belie this.
This is problematic, but it seems to me that certain critics aren't really against politically correct language so much as the lack of cultural unity that makes it necessary. The solution on the Right in recent decades has been an attempt to force a common culture legislatively (Paul Krugman corroborates). Of course, this actually serves only to drive the subcultures involved further apart, a destroy lines of communication. In the long term, this is poisonous to democratic governance (cf. Yugoslavia). To be fair though, this blind spot to subjectivity in language is not unknown on the Left either; it just hasn't been organized to the same extent.
Of course, my solution is that we should all think twice before assuming the worst of people. Bonkers, I know.
Tuesday, May 19, 2009
R.I.P. Dolla


