Thursday, December 30, 2010
2010's top 7
Sunday, December 05, 2010
Tradeoffs
Friday, December 03, 2010
Thursday, November 04, 2010
serving time with a purpose
I disagree with the blanket statement that imprisonment can only harm a rap career
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I feel ya bruh but your argument aint that strong though
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all i need is one counter-example to refute a blanket-statement, right? so, wayne. i think it’s accurate. between the celebrity visits, the fan-letters, the grainy phone verses, this guy’s prison stint has definitely added to his mystique. not in a way that boosts his street cred necessarily (does anyone actually care about that anymore?), but in an anticipatory way. lots of people are expecting (or maybe just hoping for) some deeper, more focused material once he gets out.
whether he’ll actually come through with such material remains to be seen. but i don’t think the eventual outcome changes the fact that prison did not hurt, and may have even helped, his career. consider the alternative. had wayne been free for the past year, he would have had his usual level of exposure–one that some people were certainly getting tired of, and one that definitely would not be as interesting/discussion-worthy as seeing his prison i.d. card (wayne’s a catholic?) and hearing about how he got thrown in the hole.
basically, jail prevented (or at least delayed) wayne’s career from quickly becoming same old same old.
but that’s really an exception to a rule. t.i.p. and gucci are in a bad place, and boosie’s pretty much fucked.
Sunday, October 03, 2010
Re: Hind Swaraj
It seems as though many people have voiced criticisms of Hind Swaraj, and I'm sure there will be more to come. In many ways, Gandhi's tract makes an easy target for
dismantling. Railroads are evil, you say? It's little
wonder Gokhale laughed
the whole thing off, expecting Gandhi to change his views after seeing India.
Yet Gandhi stuck by everything he wrote, and I think for good reason. In my opinion, what he has said is correct, yet that does not mean I agree with his ultimate goal. I believe he has put forth a collection of accurate critiques of modern civilization. I think we can all agree, however, that his solution of eschewing modernity altogether is impossible, now more than ever.
I think the truths of Hind Swaraj become more apparent if you consider Gandhi critiques in a contemporary context. Looking at the main problems Gandhi outlines--lawyers, doctors, parliamentary government, and machinery--are these not all still broken systems in some way? (No disrespect intended to any doctors, lawyers, MPs, or machines present.)
The entire globe is becoming more litigious, yet the problems that plague our justice systems comprise a lengthy list.
Modern medicine is reaching more corners of the globe than ever before, yet the pharmaceutical industry has wrecked havoc on the dispensation of medicine, and even medical advice. Pills all around! And some more pills for the side-effects that those pills gave you.
Is not our own parliamentary-esque political system too often paralyzed by the same sort of bipartisan dithering and inconsistency that Gandhi identifies with British government?
And finally, for all the wonders that machines have brought, if their use is unchecked, they will certainly bring about the end of our species, most likely through the destruction of our habitat.
So was Gandhi all that wrong? I think the only area in which Hind Swaraj fails to hold water is in his solution to these problems. The sort of pre-modern Eden Gandhi may have dreamt of is not achievable, nor is it necessarily a good idea. If we disposed of all machinery now, billions would perish from starvation and disease--certainly something that would not ring true with ahimsa. My general view is that our homo-sapien brains and machines got us into this mess, so they'll have to get us out in the end. The solutions remain inchoate. The problems are very real, and have been since Mahatmas walked the earth.
Sunday, September 26, 2010
It's like that sometime, man. Ridiculous. Life can be so ridiculous.
In case you're wondering, the 2010 Mr. Olympia winners are:
Tuesday, August 31, 2010
The Church of Irony & Questionable Apocrypha
Thursday, April 08, 2010
The Book of Irony: Parable of the Cabbage
Herschel was walking in the fields one day when a group of local farmers approached him. "O Herschel, the men of the bus station tell us you are a wise man, but all you say to us is nonsense. Are we not worthy of enlightenment? Why do you refuse us your wisdom?"
"But I have been telling you all that I know," said Herschel. He paused, and began again, "I tell you then that the truth is like a cabbage. If you have a cabbage, and one by one you peel away the leaves, when you remove the last leaf, what do you have?"
"Why, nothing!" answered one.
"No," replied Herschel. "You still have the very same cabbage. It is only arranged differently."
The farmers looked at one another, and gradually they nodded their assent.
"But," continued Herschel, "the truth is not like a cabbage in that way..."
Like most of the prophet Herschel's teachings, this passage is in dispute. For many years both the Herschel-as-Urdu scholars and the Herschel-as-from-Milwaukee scholars claimed this passage as the definitive proof for their interpretation. The Milwaukee-ists note that the cabbage was unknown in ancient central Asia. The Urdu-ists, though somewhat flummoxed on this point, counter that it is equally preposterous that the residents of Milwaukee would show any familiarity with vegetables. After much debate, the two sides have reached an uneasy truce on this issue; they have agreed that the cabbage is only a metaphor.
Tuesday, March 09, 2010
The Church of Irony and Missing Myths
However, rather than violate the integrity4 and spirit of the original, it was determined that the church's account of creation would be published as a companion piece and, as was the style at the time, in serial format. As a result, Creation Now! has been published continuously in tri-weekly installments for over a century, beginning with
In the beginning there was the beginning and so it began. Soon the beginning came to an end and at the end of the beginning there was a new beginning, and the beginning was before the beginning and the end shall follow after the end. In the beginning there was nothing, and what followed was quite similar. In the beginning there may have been quantum gravitational effects...
First there was nothing, but there was nowhere for nothing to be. And all that nothing with nowhere to go, that was really something.4 This term is not strictly accurate
Tuesday, February 23, 2010
The Church of Irony's Seven Deadliest Sins 2009
In related news, the award for "Best Sin in a Cable Documentary" goes to Jersey Shore.
Tuesday, February 09, 2010
The Church of Irony and the Afterlife
* In the words of the prophet Herschel, "Heaven is full of awkward conversations."
** Their proposal is that the vast majority of us exist only to facilitate the continued discomfort and awkwardness of a few very tall individuals by, e.g. contructing low doorframes and designing airline seats with minimal leg room. The popularity of physical spectacle, however, has allowed many of these individuals to circumvent or at least compensate for such annoyances.
*** In the sense that for most locations on the planet, it is overwhelmingly likely that something has died there, this is literally true. The pan-sepulchralists, however, hold that memorial need not be bound by the limits of memory.
Sunday, January 31, 2010
A Reading from the Book of Irony (#2)
The prophet Herschel was out walking one day when his disciples came to him. "Oh great Herschel, we are concerned. The men who write newspaper columns have been saying you are full of shit."This passage is among the more controversial attributed to the prophet Herschel. For one, the Herschel-as-Urdu scholars insist that "newspaper columns" should have been translated instead as "clay tablets", and that this would make things infinitely clearer. Other scholars contend that this would help not a jot.
Herschel replied, "Perhaps, but at first I was full of rich bread and fine cheese. Would it be better if I were a man of no substance whatsoever?"
Church leaders in general have been fairly ambivalent about the passage, which implies that all earthly wisdom is subject to gradual decay and putrefaction. In consequence, prominent officials have begun to speculate whether the prophet Herschel was not, in fact, a member of the church of irony at all, and have suggested that perhaps he slipped into the volume by way of a clever bit of copy-editing.
With regards to this, it should be noted that one of the prophet Herschel's few recorded prophecies was his prediction that the church would gradually disown all its prophets. Third-party theologians have gleefully observed that Herschel has got the church in a real pickle with that one.
Wednesday, January 13, 2010
A Reading from the Book of Irony
A wise man once came to the prophet Herschel and said, "O Herschel, the men who mumble in the bus station say you are a great thinker. What is the meaning of the life of the spirit?"Church scholars remain divided on the provenance of this passage. Some date it as far back as the first century BC, blaming the obvious anachronisms on an overly loose translation from the original Urdu. This original has not yet been located, but the style, they claim, is distinctly Urdu. A majority of scholars, however, conclude that the passage was adapted from writings in a bathroom stall in a Milwaukee bus terminal, presumably placed there by the prophet himself, and was incorporated into the canonical Book of Irony sometime in late August of 1983.
The prophet replied, "One thousand years in the barrel of a gun."
The man thought a while. "Anticipation, yes, but everything depends on the condition of the gun."
Said the prophet, "Yes, but everything also depends on the one who pulls the trigger."
The man went away unsatisfied, but later the prophet Herschel received a lucrative television contract.
Monday, January 11, 2010
The Church of Irony and Hipster Saints
* Christ, they say, was Jewish.^ One might hazard that the existence of an honest freelance messiah is actually a rather inconvenient thing for an extant church hierarchy. Though even more so, it seems difficult to state that Christ could have faith at all, given His unique perspective on the whole God question.
^ Not that I am comparing myself to Jesus... or, technically I am, but not on any important level.
** But not so serious as to capitalize it. Consider this also my jab at Capitalized Concepts in general.
*** Some features, in order of likelihood: the nose, the abdomen, and the sense of perpetual outrage.
[Absurd Digression]
By example: if I know that I am headed west, this is implicitly knowledge that I am not moving east. If I wish to head east, I need simply turn around. The truth/absurdity problem is presumably not be as easily resolved, though. Suppose I intend to scale Mt. Taranaki. It may be that I know with certainty that I am not at the top of Mt. Taranaki. Implicitly, I recognize some aspect of my current situation as inconsistent with my knowledge of Mt. Taranaki. Still, it cannot be overstated how difficult it is to reach the summit of Mt. Taranaki purely by empirical observation.
An illustration:
vs. | ||
Mt. Taranaki | Not Mt. Taranaki | |
vs. | ||
Also not Mt. Taranaki | Mt. Taranaki in Disguise |
But what if, in my certainty, I turn out to be mistaken, and I actually am currently atop Mt. Taranaki? Well, I may be mistaken. I can always be mistaken. Possibly Mt. Taranaki has been socially constructed — which does not fully answer the question, either. I may tell you that a certain bridge has been constructed out of stone, but this will not enable you to build a new bridge. I may also tell you that the bridge was put in place by dropping it, all at once, from a very great height — but it is likely that I am mistaken. The problem of being mistaken is one of the things the church may yet manage to illuminate*. In the meantime, the author presently agitates for a more widespread understanding of statistics and probability.
(More clever skeptics may suggest that if, instead of Mt. Taranaki, I use Olympus Mons or Mount Doom, to illustrate that truth may be inaccesible or fictional, respectively, the analogy changes. It does! Interesting cases, both. But anyway...)
* More likely, a church representative will mistakenly arrive atop Mt. Taranaki, but believe he has scaled an undiscovered peak. Noting the excellent view and striking resemblance to Mt. Taranaki, he will found the Our Lady of Mt. New Taranaki Church, Daycare Center, and Wholesale Liquors.
[End Absurd Digression]
It may be helpful to elucidate some of the church's early and arguably core tenets. The church of irony was founded upon the proposal that the inherent purpose of the universe is to maximize the total amount of irony in the universe. Naturally, this requires that the universe contains beings capable of observing irony. By extension, it requires that these beings be capable of suffering, and for full measure that they be capable of suffering as a result of the observation of irony. This is a religious understanding; it is not falsifiable. With regards to scientific understanding, the church is wholly in favor of sincere scientific inquiry, on the premise that it would be ripping good fun if, in the distant future, at the very culmination of human civilization, earnest scientists discovered that the laws of physics were in fact a hoax all along. At this point, the laws of physics must arbitrarily change, and presumably the universe as we know it is destroyed.**** The church is very much in line with those Protestants who claim that dinosaur bones are a hoax, perpetrated by God and/or the Devil. Nonetheless the church also wishes they would shut up about it.
**** Or delicious chocolate ice cream rains from the sky; it's quite impossible to say. Be warned that, potentially, the ice cream is also an intelligent being capable of suffering.
Readers of The Hitchhiker's Guide to the Galaxy will note the similarity of the church's stance to this passage:
There is a theory which states that if ever anyone discovers exactly what the Universe is for and why it is here, it will instantly disappear and be replaced by something even more bizarre and inexplicable.
There is another theory which states that this has already happened.
Both theories are entirely in the spirit of the church, and the church is most likely (though it prefers not to admit it) in the spirit of the Guide. Perhaps it will reassure my concerned friends that the church of irony is a religion undertaken with an attitude of humorous science fiction, rather than humorous science fiction undertaken with an attitude of religion***** (which is to say, the Church of Scientology).
***** One breakaway sect of the church believes that verbal expressions have their own physical force, and that rhetorical reversals (such as the above) serve to drive a great piston engine that turns the clock of the universe and creates the sensation of time. This is of course impossible, but has led to extensive speculation as to what, precisely, it was that the Watchmaker said to the watch. The most popular candidate is currently, "It's about time!"
Thursday, January 07, 2010
'09 was a fine time to rhyme lines
Tuesday, January 05, 2010
The Book of Irony: An Introduction
- Opening aphorism: "One does not carry sand into the desert, nor coal to Newcastle. The sick man shall go to the hospital and the heavy man to the gymnasium. Why then do you go about blessing the blessed?"
- Retroactive subway system proposals for ancient Sumer and Babylon.
- Apologia for the existence of the preceding, founded upon comparative underworld mythologies.
- A brief primer on the concept of anagnorisis, on which someone has drawn a spoon.
- Pencil sketches of street performers.
- Headlines from the Washington Times and New York Post, painstaking cut & rearranged into headlines from the New York Times and Washington Post.
- An extensive refutation of the previous item, with a convincing argument for the reverse.
- A crossword puzzle, in which every clue has been replaced with the phrase "SUCK IT."
- A set of traditional Zen koans, each with the exclamation "How ironic!" tacked on at the end.
- A chapter of self-referential parables, including "Consider the Mandelbrot Set".
- The final section is a series of blank pages with the heading "Beatitudes". It has been left as an exercise for the reader.
- In this section, on the last page, there is a handwritten Post-It note with the suggestion, "Blessed are the wicked."
- On the inside back cover, an order form for other religious texts from the same publisher. Among them
- Putting the You Back in J-you-daism!
- Zen and the Art of Religious Posturing
- Mormon-y, More Problems
- The back cover itself is, out of a somewhat belated sense of shame, disguised as the Audubon Society Guide to the Birds of North America.