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We used to be in radio.
I disagree with the blanket statement that imprisonment can only harm a rap career
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I feel ya bruh but your argument aint that strong though
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all i need is one counter-example to refute a blanket-statement, right? so, wayne. i think it’s accurate. between the celebrity visits, the fan-letters, the grainy phone verses, this guy’s prison stint has definitely added to his mystique. not in a way that boosts his street cred necessarily (does anyone actually care about that anymore?), but in an anticipatory way. lots of people are expecting (or maybe just hoping for) some deeper, more focused material once he gets out.
whether he’ll actually come through with such material remains to be seen. but i don’t think the eventual outcome changes the fact that prison did not hurt, and may have even helped, his career. consider the alternative. had wayne been free for the past year, he would have had his usual level of exposure–one that some people were certainly getting tired of, and one that definitely would not be as interesting/discussion-worthy as seeing his prison i.d. card (wayne’s a catholic?) and hearing about how he got thrown in the hole.
basically, jail prevented (or at least delayed) wayne’s career from quickly becoming same old same old.
but that’s really an exception to a rule. t.i.p. and gucci are in a bad place, and boosie’s pretty much fucked.
Yet Gandhi stuck by everything he wrote, and I think for good reason. In my opinion, what he has said is correct, yet that does not mean I agree with his ultimate goal. I believe he has put forth a collection of accurate critiques of modern civilization. I think we can all agree, however, that his solution of eschewing modernity altogether is impossible, now more than ever.
I think the truths of Hind Swaraj become more apparent if you consider Gandhi critiques in a contemporary context. Looking at the main problems Gandhi outlines--lawyers, doctors, parliamentary government, and machinery--are these not all still broken systems in some way? (No disrespect intended to any doctors, lawyers, MPs, or machines present.)
The entire globe is becoming more litigious, yet the problems that plague our justice systems comprise a lengthy list.
Modern medicine is reaching more corners of the globe than ever before, yet the pharmaceutical industry has wrecked havoc on the dispensation of medicine, and even medical advice. Pills all around! And some more pills for the side-effects that those pills gave you.
Is not our own parliamentary-esque political system too often paralyzed by the same sort of bipartisan dithering and inconsistency that Gandhi identifies with British government?
And finally, for all the wonders that machines have brought, if their use is unchecked, they will certainly bring about the end of our species, most likely through the destruction of our habitat.
So was Gandhi all that wrong? I think the only area in which Hind Swaraj fails to hold water is in his solution to these problems. The sort of pre-modern Eden Gandhi may have dreamt of is not achievable, nor is it necessarily a good idea. If we disposed of all machinery now, billions would perish from starvation and disease--certainly something that would not ring true with ahimsa. My general view is that our homo-sapien brains and machines got us into this mess, so they'll have to get us out in the end. The solutions remain inchoate. The problems are very real, and have been since Mahatmas walked the earth.
Herschel was walking in the fields one day when a group of local farmers approached him. "O Herschel, the men of the bus station tell us you are a wise man, but all you say to us is nonsense. Are we not worthy of enlightenment? Why do you refuse us your wisdom?"
"But I have been telling you all that I know," said Herschel. He paused, and began again, "I tell you then that the truth is like a cabbage. If you have a cabbage, and one by one you peel away the leaves, when you remove the last leaf, what do you have?"
"Why, nothing!" answered one.
"No," replied Herschel. "You still have the very same cabbage. It is only arranged differently."
The farmers looked at one another, and gradually they nodded their assent.
"But," continued Herschel, "the truth is not like a cabbage in that way..."
In the beginning there was the beginning and so it began. Soon the beginning came to an end and at the end of the beginning there was a new beginning, and the beginning was before the beginning and the end shall follow after the end. In the beginning there was nothing, and what followed was quite similar. In the beginning there may have been quantum gravitational effects...
First there was nothing, but there was nowhere for nothing to be. And all that nothing with nowhere to go, that was really something.4 This term is not strictly accurate
The prophet Herschel was out walking one day when his disciples came to him. "Oh great Herschel, we are concerned. The men who write newspaper columns have been saying you are full of shit."This passage is among the more controversial attributed to the prophet Herschel. For one, the Herschel-as-Urdu scholars insist that "newspaper columns" should have been translated instead as "clay tablets", and that this would make things infinitely clearer. Other scholars contend that this would help not a jot.
Herschel replied, "Perhaps, but at first I was full of rich bread and fine cheese. Would it be better if I were a man of no substance whatsoever?"
A wise man once came to the prophet Herschel and said, "O Herschel, the men who mumble in the bus station say you are a great thinker. What is the meaning of the life of the spirit?"Church scholars remain divided on the provenance of this passage. Some date it as far back as the first century BC, blaming the obvious anachronisms on an overly loose translation from the original Urdu. This original has not yet been located, but the style, they claim, is distinctly Urdu. A majority of scholars, however, conclude that the passage was adapted from writings in a bathroom stall in a Milwaukee bus terminal, presumably placed there by the prophet himself, and was incorporated into the canonical Book of Irony sometime in late August of 1983.
The prophet replied, "One thousand years in the barrel of a gun."
The man thought a while. "Anticipation, yes, but everything depends on the condition of the gun."
Said the prophet, "Yes, but everything also depends on the one who pulls the trigger."
The man went away unsatisfied, but later the prophet Herschel received a lucrative television contract.
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Mt. Taranaki | Not Mt. Taranaki | |
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Also not Mt. Taranaki | Mt. Taranaki in Disguise |
There is a theory which states that if ever anyone discovers exactly what the Universe is for and why it is here, it will instantly disappear and be replaced by something even more bizarre and inexplicable.
There is another theory which states that this has already happened.